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Updated: Oct 22, 2023

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We create supplementary reading lists as a way to give you an insight into the inspirations and thinking behind our monthly stories. These reading lists take you behind the story, revealing the process of its making.



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Archetype → Explorer

Rasa → Adbūtham


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August 2023


Artistic expressions channelling archetype in rasa


  • The Explorer's gaze, characterized by a profound sense of wonder and a thirst for discovery, is exemplified through mediums such as film and observational drawings. 

    1. In the film Baraka, this gaze is vividly illustrated as the camera pans across diverse landscapes and cultures, inviting viewers to immerse themselves in the wonder of the world's intricacies. 

    2. Similarly, Barbara Sansoni's sketches resonate with this gaze, fueled by her experiences as a part-time journalist. Through a series of articles and essays written from 1961 to 1963, she, along with a dedicated team including Ismeth Raheem, Ulrik Plesner, and Laki Senanayake, meticulously documented traditional vernacular buildings of the 17th to early 19th century. Her journalistic efforts invite us to perceive the extraordinary within the ordinary, fostering a connection to our world enriched by wonder and curiosity. Both examples reflect the Explorer archetype's longing to uncover the extraordinary within the ordinary, evoking a sense of wonder and a deeper connection to the world around us.

    3. In the never-ending quest to never miss a moment, do photographers run the risk of missing the point? In the film “The Secret Life of Walter Mitty” After a harrowing journey battling sharks in Greenland, escaping fuming volcanoes in Iceland, and trekking in Afghanistan in search of LIFE magazine photojournalist, Sean O’Connell (Sean Penn), Walter (Ben Stiller) finally finds him tracking a rare snow leopard. When the leopard finally appears, Sean doesn't take the shot. When Walter questions his illogical decision, Sean's answer comes as a surprise—he doesn't want the camera to distract him from the moment.


  • 2015, Rebirth Road, Dhammika Perera and Public Works; The story ‘Rebirth road’ was inspired by a work of mixed media art by the Sri Lankan artist Dhammika Perera. Dhammika’s hometown is by the tranquil inland hills and rivers of Sri Lanka with a view of the sacred Sripāda mount; he had to take a daily commute to Colombo for his day job as a teacher at the University of Visual Arts. Talking about those years spent in commute, Dhammika says he remembers the healing in the journey. The experience of growing past the city’s exhaustion with the changing landscapes stayed with Dhammika, inspiring him in the art studio of his village home.


  • Emily Dickinson, ‘Our Journey had advanced’ can be interpreted within the context of the Explorer archetype as a reflection on the inherent human desire for exploration and discovery. Just as explorers venture into the unknown to find new horizons, the journey symbolizes the quest for deeper understanding, growth, and the uncharted territories of the self. The poem encapsulates the Explorer archetype's essence by emphasizing the ongoing nature of exploration and the profound changes it brings to the traveller, even in the face of death.

  • “Whilst the rock paintings, bark and body decorations of the Aborigines all testified to their close affinity with the land, the art of the early explorers demonstrated a need to understand and make sense of this strange new country.”


  • Explorer who captures the unknown:

    1. Karl Bodmer In 1832, German naturalist and ethnographer Prince Maximilian of Wied conducted one of the earliest expeditions to the American West to record the natural history and the indigenous population of the region. Maximilian’s expedition members included Swiss-born artist Karl Bodmer, who created drawings and field sketches for the prince’s book publication. They were the first team combining a trained scientist and a skilled artist, whose collaboration resulted in a publication of unique art historical, scientific, and ethnological importance, called Travels in the Interior of North America (Koblenz and Paris, 1839-43).

    2. Easy Rider is a 1969 American independent road drama film written by Peter Fonda, Dennis Hopper, and Terry Southern, produced by Fonda, and directed by Hopper. A landmark counterculture film, and a "touchstone for a generation" that "captured the national imagination," Easy Rider explores the societal landscape, issues, and tensions towards adolescents in the United States during the 1960s, such as the rise of the hippie movement, drug use, and communal lifestyle. It is an example of one of the many American films (inspired by the rebellious new storytelling style of French New Wave directors) that attempted to capture a more meaningful representation of youth culture. Real drugs were used in scenes showing the use of marijuana and other substances.

    3. Hunter Stockton Thompson was an American journalist and author who founded the gonzo journalism movement; can be positioned as an Explorer- Creator mix. He rose to prominence with the publication of Hell's Angels (1967), a book for which he spent a year living and riding with the Hells Angels motorcycle club to write a first-hand account of their lives and experiences. Gonzo journalism is a style of journalism that is written without claims of objectivity, often including the reporter as part of the story using a first-person narrative. In 1998, Christopher Locke asserted that the webzine genre is descended from gonzo journalism, a claim that has since been extended to social media. Wenner spoke with Thompson about his alcoholism and addiction to cocaine, and offered to pay for drug treatment. "Hunter was polite and firm," Wenner wrote in 2022. "He had thought about it and didn't feel he could or would change. He felt that his drug abuse was key to his talent. He said that if he didn't do drugs, he'd have the brain of an accountant. The abuse was already taking a toll on his gifts... It was just too late and he knew it."


  • Films that explore our relationship to the concept of freedom:

    1. ​​The explorer who needs one last adventure; The Rain People is a 1969 American road drama film written and directed by Francis Ford Coppola, and starring Shirley Knight, James Caan and Robert Duvall. The film centers on a middle-class housewife (Knight), who runs away from her husband after learning she is pregnant.

    2. William Greaves' 1968 film "Symbiopsychotaxiplasm: Take One" embodies the Explorer archetype through its unconventional approach to filmmaking, challenging norms and blurring fiction and reality. The film's meta-narrative and exploration of human dynamics evoke wonder, prompting viewers to question traditional storytelling and sparking curiosity about the intricate layers of creativity and human connections. The film's audacious journey aligns with the Explorer's spirit of pushing boundaries and venturing into uncharted realms, inviting us to reconsider the very essence of cinematic expression.

    3. The Shawshank Redemption is a 1994 American prison drama film written and directed by Frank Darabont. The film tells the story of banker Andy Dufresne (Tim Robbins), who is sentenced to life in Shawshank State Penitentiary for the murders of his wife and her lover, despite his claims of innocence. This film is an excellent example of the empowering strength of the Adbhutam rasa; the story leaves you with an immense sense of hope and salvation through the journey to freedom.

    4. George Michael's "Freedom! '90" has had a lasting cultural impact. The catchy song addressed his struggles with identity, artistic growth and stardom in a meaningful way. And because Michael refused to appear on camera, the song ended up with an iconic music video that brought the worlds of fashion and entertainment together. Michael didn't want to appear in the video, so he enlisted the world's most popular supermodels. The music video symbolized artistic growth for Michael.


  • 2023, Explorer playlist, Public Works Publishing; this compilation of music captures the mood of the Explorer archetype by drawing out its sense of wonder, drive for adventure and the uncharted.



Published ideas of archetype in rasa


  • In Massimo Leone's article "Mirrors, Selfies, and Alephs: A Semiotics of Immobility Travelogues," the key ideas revolve around the analysis of immobility travelogues, specifically in the context of selfies and mirror reflections. The article explores the semiotic aspects of these travelogues, examining how mirrors and self-images serve as reflections of both personal identity and the places visited. The concept of the Aleph, a point of convergence of all possible viewpoints, is introduced to illustrate the complexity of the traveller's gaze. This notion evokes a sense of wonder as it delves into the intricate intersections between self-perception, location, and the transformative power of observation, highlighting the multifaceted nature of travel experiences and self-discovery within a single frame.


  •  Jonathan Culler’s 1981 paper titled: The Semiotics of Tourism, for The American Journal of Semiotics explores the travellers gaze: “The traveller sees the world at face value; The tourist is interested in everything as a sign of itself, an instance of cultural practice: a Frenchman is an example of a Frenchman, a restaurant on the Left Bank is an example of a Left-Bank-Restaurant: it signifies "Left-Bank-Restaurantness." All over the world the unsung armies of semiotics, the tourists, are fanning out in search of the signs of Frenchness, typical Italian behaviour, exemplary oriental scenes, typical American thruways, traditional English pubs; and, deaf to the natives' explanations that thruways are just the most efficient way to get from one place to another, or that pubs are just convenient places to meet your friends and have a drink, or that gondolas are the natural way to get around in a city full of canals, tourists persist in regarding these objects and practices as cultural signs.”


  • In a 2020 issue, The Tourist Look; places, discourses and practices; Salvatore Zingale and Daniela D’Avanzo co-authored an article titled: Travel Pictograms between Visual Identities and the Opening to the Alterities, for the Italian Association of Semiotic Studies. They investigate (amongst other questions) the extent to which a universalization of pictographic language is affirming itself in airport signage and how far the preservation and display of aspects of local identity persist. This question led us to wonder about the semiotic  differences across cultures, and how they influence the meaning of a story, How does the explorer archetype decode and resolve this? Although we are aware of these differences (unconsciously) , we don't often take them into account until we start to travel. The Explorer navigates these different semiospheric issues such as translation, cultural differences, and alternative meanings as part of the process of travelling. The semiosphere theory proposes that, contrary to ideas of nature determining sense and experience, the phenomenal world is a creative and logical structure of processes of semiosis where signs operate together to produce sense and experience. 


  • Jeremy Giacoletto-Stegall’s article on wandertastic.com, titled: Semiotics for Multiverse Travelers. The article discusses the experiences of a multiverse traveller who initially struggled to understand the unfamiliar worlds they encountered. As a result, we wonder what the cultural significance of symbols in a universe where giant robot gods are worshiped and what the communication styles conveyed through signs and advertisements in different worlds. There are semiotic characteristics worth exploring when it comes to the duality of the outsider vs the insider within the context of the traveller. 


  • The remover of obstacles, Ganesha (Ganesh), the elephant-headed Hindu god of beginnings, is traditionally worshiped before any major enterprise. He is widely revered, more specifically, as the remover of obstacles and thought to bring good luck; as the god of beginnings, he is honoured at the start of a journey.


  • 2023, The call to adventure; a short guide to the Explorer archetype, Public Works: The desire to explore and put curiosity into action is one of the traits that have shaped our civilization. It's a mindset that pushes us to discover and get to know this universe better. It’s this call for adventure that led us to traverse oceans, map continents, pursue scientific inquiry into unchartered territories, and venture into space. It connects us as a global community, breaking down barriers and fostering understanding between people from different places. This call to adventure is universal; but, it’s more deeply ingrained in some people, leading it to be considered a personality archetype in Jungian psychology. Called ‘the Explorer’, Public Works uses this archetype in storytelling for businesses.


  • 2018, Kadira, Public Works: In Sri Lankan culture, Kadira is the guardian deity of travellers. He has been linked to Skanda with the merging of Hindu, Buddhist and pre-Buddhist folk beliefs. The colourful garlands you see hanging in vehicles here carry Kadira's blessings for a safe journey. Travelling Sri Lankans stop at Kadira shrines to pay respect. Kadira lore is spread across the island from Seenigama, Jaffna, to the magical pilgrim town dedicated to him—Kataragama.



Characters channelling the archetype in rasa.

  • Indiana Jones and the Last Crusade; is the classic thrill of the chase explorer; channelling the Rebel-Explorer.

  • Joseph Coope; Interstellar; as the Explorer with a cause, as a Lover-Explorer.

  • Inception; Explorer-Magician and demonstrate how exploration can be inward as much as outward.

  • Edward Bloom; is the Explorer-Humourist, who is a storyteller of wondrous adventures. It’s hard to separate truth from fiction in his stories; charismatic and charming in nature.

  • The Explorer persona is not necessarily always going to succeed on the journey. Into the Wild is a 2007 American biographical adventure drama film written, co-produced, and directed by Sean Penn. It is an adaptation of the 1996 non-fiction book of the same name written by Jon Krakauer and tells the story of Christopher McCandless ("Alexander Supertramp"), a man who hiked across North America into the Alaskan wilderness in the early 1990s. In the story, the character transitions from Rebel-Explorer to Utopian-Explorer. Four months into the wild, life becomes harder, and he makes several poor decisions. Trying to live off the land, he hunts down a large moose with his rifle, but cannot preserve the meat and it spoils within days. As his supplies dwindle, he realizes that nature can be harsh.

  • The Goonies is a 1985 American adventure comedy film directed by Richard Donneras. In the film, a group of kids who live in the "Goon Docks" neighbourhood of Astoria, Oregon, attempt to save their homes from foreclosure and, in doing so, they discover an old treasure map that takes them on an adventure to unearth the long-lost fortune of One-Eyed Willy, a legendary 17th-century pirate. As a cast, the group clearly attempts to cover stereotypical identities of the working class family kid; the geeky tech kid, the trying to be cool kid, the bud of all jokes kid, the ‘mama’s boy’ kid, sports jock kid, the popular kid, etc. comment during the 90s. As a whole, they embody the Everyperson-explorer, the sense of wonder is achieved when people come together to help one another by overcoming obstacles along a journey.

  • Classic Explorer caregiver Jacques-Yves Cousteau, 1910 – 1997 was a French naval officer, oceanographer, filmmaker and author. 

  • Inspired by the American comedy film The Life Aquatic with Steve Zissou, directed by Wes Anderson. 

  • David Attenborough; The beloved Explorer-Sage who explorers the world through questions and hints at answers through Encounters at the edge of the world.

  • Dr. Geoff Wilson; the Explorer-Hero who lives to tell the story

  • Tróndur Patursson is a Faroese artist, who has become famous for his trademark stained glass birds. For him, his job as an artist is to capture the soul of those beings represented in his work. He believes that just like the bird is free, so we must allow our soul to be free.”

  • Katia and Maurice Krafft, the intrepid French scientists who dedicated their lives to capturing volcanic eruptions, embody the Explorer archetype. The documentary "Fire of Love" (2022) showcases their fearless exploration of the world's most active volcanoes, evoking a sense of wonder through awe-inspiring footage of these natural phenomena. Their unwavering dedication to understanding and documenting the power of nature resonates with the Explorer archetype's spirit of adventure, curiosity, and reverence for the unknown.

  • Satan's initial rebellion against God's authority can be seen as an exploratory act in its own right. Satan can be characterized as the Explorer-Rebel. His desire to "explore" his potential leads him to challenge the established order and venture into uncharted territory, albeit for nefarious purposes. 



Channelling the archetype in rasa for business


  • The Red Bull brand can be associated with the Explorer archetype, tuned to the Adbhutam rasa, through several key traits and strategies that emphasize a sense of adventure, discovery, and pushing boundaries. By associating itself with these daring and unconventional sports, Red Bull embodies the spirit of exploration and adventure. The brand's content, including videos and documentaries about these sports, not only showcases the physical feats but also the courage and determination required to explore new frontiers in sports and human potential. One of the most iconic examples of Red Bull's Explorer traits is the "Red Bull Stratos" mission. They produce and promote content that aligns with its adventurous spirit; dedicated to sharing stories of exploration, outdoor activities, and adventure sports.

    1. Red Bull's inherent focus on adventure and boundary-pushing aligns seamlessly with GoPro's brand identity. Both cater to audiences passionate about extreme sports and capturing thrilling moments. A prime example of this synergy is the 'GoPro: Red Bull Stratos Full Story' video, where GoPro cameras captured Felix Baumgartner's record-breaking freefall, exemplifying their shared commitment to capturing and sharing awe-inspiring experiences."


  • National Geographic is known for its exploration of the world's most remote and exotic locations, reporting new discoveries and different cultures. This aligns with the Explorer, which is driven by a thirst for discovery, curiosity, and the desire to venture into the unknown.


  • The idea of capturing the unknown and discovering new places can also be taken to the extreme, for example, the “Only Slightly (More) Exaggerated, Travel Oregon” campaign, where the sense of wonder is turned up to the unbelievable. 


  • Businesses often channel more than one archetype; three usually work best, set in a hierarchy depending on the market or positioning. The outdoor clothing and gear company, Patagonia initially established itself as a hero brand by offering high-quality outdoor clothing and gear that catered to adventurers and athletes. Over time, Patagonia evolved its identity, shifting towards the Explorer archetype. This transition was marked by a deeper commitment to environmental activism and sustainability, aligning the brand with the values of responsible exploration and the preservation of nature.


  • Deus Ex Machina's films, exemplified by "South to Sian," embody the Explorer archetype by showcasing motorcycle journeys that lead to uncharted surf spots in Indonesia. These films emphasize the transformative journey itself, celebrating individuality, freedom, and a deep connection to nature. Through evocative landscapes and a celebration of subcultures, these films resonate with the Explorer archetype's spirit of adventure, wonder, and the pursuit of unique experiences.


  • The way in which a story describes the authenticity or “realness” of a travel experience is common within the tourism industry, here are a few examples of stories that sell authenticity fine-tuned as an Adbhutam Rasa; to evoke the emotion of wonder.

    1. Helsinki Airport was (2017) awarded, by Travellink, as the best airport in the world. To campaign this USP they commissioned Chinese influencer Ryan Zhu to live at Helsinki Airport for 30 days, uploading content to multiple channels on a daily basis. Described as The Terminal meets The Truman Show #LIFEINHEL was a mix of a reality show and a game show.

    2. Following the Eyjafjallajokull volcano that erupted in 2010, Iceland used testimonials from people who lived or had visited the country to build a collection of authentic travel experience stories.

    3. The "Swedish Number" campaign was a unique tourism initiative by Sweden in 2016. It allowed people from around the world to call a single phone number and be connected to a random Swede, enabling cultural exchanges and conversations. The campaign aimed to showcase Sweden's openness, cultural diversity, and promote tourism by offering a direct and personal connection with its citizens.

One of the most frequently met archetypes in our work is the Caregiver. It leads to characters and brands that can inspire trust and loyalty in the audience. There is a fascinating duality to this archetype typified by its capacity to care. Whenever those under its care are threatened, from the same warm core that holds its kindness, rises a relentless protector.


In this short report, we cover:



 

Caregiver brands


The Caregiver archetype resonates well with businesses that prioritize its nurturing and caring qualities. Healthcare and wellness industry brands looking to emphasize how they focus on the well-being and care of their patients or customers are easily linked to the Caregiver. We’ve also noticed brands that offer personal care products, like skincare, body care, or beauty products, naturally gravitate toward the Caregiver archetype.


With the Caregiver archetype closely associated with the nurturing and guidance of children, brands in childcare, and education also take to this archetype. Agriculture is another industry that fits seamlessly with the Caregiver archetype. Organizations focused on social services, environmental protection, humanitarian aid, or non-profit initiatives also embody the Caregiver archetype often enough. These brands can emphasize their commitment to making a positive impact on nature, individuals or communities, promoting compassion, and addressing social and environmental needs. Businesses in the pet care industry or those dedicated to animal welfare can embody this archetype for their brands by focusing on the safety, health, and happiness of animals as well. We’ve encountered the Caregiver archetype most often through the hospitality and service industry. Brands in hotels, resorts, restaurants, or travel experience-oriented businesses can emphasize how they take care of their guests creating safe, welcoming and comforting experiences; it’s a perfect fit. This doesn’t mean that a motorcycle manufacturer, for example, cannot be a Caregiver brand. It all boils down to what the business values and aims to bring into this world.


If caring for this world is how you approach your mission, there is a Caregiver in your brand. We use a Brand Articulation Framework to figure this out.


 

When we work with Caregiver brands, we help them emulate the archetype through what they really do out there as a business—real stories of how the business is affecting communities or places, how processes and raw materials are handled with care, and how a place is loved and cared for.

 


The Caregiver in stories


A caregiver brand would focus on telling stories that highlight its nurturing qualities. Themes like healing and growth are natural arcs for the Caregiver. Wherever it’s available, we try to draw out stories where businesses contribute to bettering and developing an individual, like a staff member or a sponsored talent, or their community at large. Stories of discovering one's own inner resilience and becoming a strength to others, or inspiring others to lean on their own are also great story narratives for Caregiver brands, showing how they walk their talk in a very authentic sense. Caregiver brands can also focus on stories that involve mentorship and guidance, imparting wisdom, knowledge, and lessons to others; these stories help them establish themselves as pastoral figures who play an active role in consumers’ personal and collective growth. A story theme that we always stress on Caregiver brands to incorporate are those demonstrating how they preserve, contribute or grow; without these stories that evidence the real work of the Caregiver, businesses may come across as disingenuous. We encourage and help our Caregiver clients to tell these stories authentically, sharing the outcomes of their work. In our experience, such stories reinforce Caregiver brands.


Like all archetypes, the Caregiver also has its shadow which is controlling, suffocating and hovering over, preventing the independent development of those under its care. In brand storytelling, we don’t usually bring in these negative aspects of archetypes for obvious reasons; but in our creative work for the Public Works monthly stories subscription, we sometimes delve into the shadow and different Caregiver perspectives like this story of a young woman finding comfort in a place.


 

If your business takes pride in how its consumers are well taken care of, how its work changes the world for the better or how it builds a place where others can find refuge, the Caregiver resonates with your story. To find out how to tell the story of your Caregiver brand to build a deeper connection with your audience, get in touch with us.

 


Understanding the archetype


The archetypes we use to model brand personas are from the works of Carl Jung—the Swiss psychiatrist and psychoanalyst known as the father of analytical psychology for his work on the collective unconscious and individuation. The Caregiver archetype is one of the first archetypes described by Jung. The Caregiver archetype represents the nurturing and caring parental aspect of the human psyche. It embodies the qualities of compassion, kindness, selflessness, and a desire to support and care for others and alleviate their suffering.

According to Jung, archetypes are universal, primordial patterns or images that are inherent in the collective unconscious of all humans. They are innate and play a significant role in shaping our thoughts, behaviours, and interactions with the world. Archetypes manifest in various forms, such as myths, symbols, and recurring patterns in human experiences.

The Caregiver archetype is seen in characters in popular culture, through different works of art and fiction, religion and as brands of businesses built on providing service, care or help to people. As humans whose first experience of the world was shaped through our parents, grandparents or other carers whose nurturing and mentorship shaped us, many respond to the Caregiver archetype with a sense of nostalgia, affection and trust, making it very effective for brands that want to establish deep connections with their audience.


 

Is the Caregiver a gendered archetype?

We don’t think so.

 

The Caregiver archetype can manifest as masculine, feminine, or non-binary, as it represents a fundamental aspect of human nature that extends beyond gender roles. It’s often associated with the maternal figure who provides comfort, support, and protection. However, the Caregiver archetype also has a paternal aspect that offers guidance, relief and strength. We considered Carl Jung's views on the Mother and Father symbols to get a glimpse into what the Caregiver archetype means to the human mind in its full breadth.

"The mother archetype corresponds to a power that is intimately related to life, that lays down the laws of our whole psychic structure, that seems to determine the course of our lives in advance, and that seems to prepare the way for our future ahead of time."


"The father archetype is responsible for the process of consciousness, for the overcoming of inertia and unconsciousness."


—Carl Jung, The Archetypes and the Collective Unconscious

In classical Jungian terms, the mother symbol is characterized by nurturing, containing, and generative qualities of motherhood—like nourishing, warmth, comfort, fertility and growth. Parallely, the father symbol is a more active and assertive principle dominated by intellect and will, shaping and guiding the mind. We found the mother symbolism connecting the idea of a supreme protector and nourisher, source of life and growth to the Caregiver archetype, while the father adds the strengthening, guiding, and pastoral functions. We think that by understanding the traditionally feminine and masculine parent symbolism and their consolidation, the Caregiver is an archetype that can easily lend itself to masculine, feminine or non-binary personas.

 

This balance is particularly interesting to understand how the Caregiver archetype is not limited to biological caregiving but also exists as teachers, spaces, growers, healers, guardians, and community figures. To find out how to tell the story of your Caregiver brand to build a deeper connection with your audience, get in touch with us.

 

Updated: Aug 11, 2023

Forgive me world for all my little jokes, and I'll forgive you for this great, big one. This statement based on a line from the work of Robert Frost sums up the spirit of the Humorist. The light-hearted wisdom and the infectious joy of the Humorist make it one of the most popular archetypes loved by all.


In this short report, we cover:


Understanding the Humorist

Humour as an aesthetic quality


Humorists will tell you that everything is perspective. In their shape-shifting genius for using the moment, Humorists can flip even the most terrifying truths into angles so absurd that you take them in effortlessly, often while laughing. Infectious and beloved, Humorists bring joy to the downhearted, colour this world fun, and puncture rigidity with unabashed playfulness. They simplify and lighten things up, changing perspectives with remarkable dexterity, cunning, and cleverness.


The Humorist is the personality archetype that builds connections through fun, laughter and joy. Humorists can be both chaotic and helpful, blurring the lines between good and bad; in fact, boundary-crossing is very much in their comfort zone. The Humorist operates within a spectrum going from cheerful, joyous, funny, mischievous and irreverent, to downright obnoxious. 


Although known as the fool, the jester, the trickster, clown, prankster, and through many other names, we call this archetype ‘the Humorist’ to avoid biases. The Humorist is at the base of brands and characters that build connections through laughter, joy, and play. Humorists can break down walls between people even in the most tense situations. It’s one of the most universal archetypes, appearing in stories, fairytales, folklore, and fables belonging to all cultures in the world. Famous examples include Loki from Norse mythology, Krishna from Hindu stories, Kitsunē from the far east, coyote from indigenous American culture and the jackal from South Asian folklore.


“He [the Humorist] is a forerunner of the saviour, and, like him, God, man, and animal at once. He is both subhuman and superhuman, a bestial and divine being, whose chief and most alarming characteristic is his unconsciousness… He is so unconscious of himself that his body is not a unity, and his two hands fight each other.” — Carl Jung, C.W. Vol. 9.1: On The Psychology of the Trickster Figure


We discovered the Humorist archetype from the twelve human personality archetypes derived from the works of Carl Jung. Jung's theory of archetypes is a concept from his analytical psychology that suggests that there are universal, innate, and symbolic patterns or themes in the collective unconscious of humanity. These archetypes are fundamental elements that shape human experiences, behaviors, and emotions, and they often appear in myths, dreams, and cultural narratives. When it comes to branding, Jung's theory of archetypes can be applied to create consistent brand identities that connect with audiences at an emotional level; they’re particularly useful to build storytelling frameworks. We help businesses that want to connect with their audience through a sense of humor, laughter and good cheer to incorporate the Humorist archetype into their stories.


The core of the Humorist

The Humorist is the personality archetype characterized by fun. It also has traits such as cleverness, mischievousness, unpredictability, and a tendency to challenge what’s considered sensible and civil. They often use humor, wit, and cunning to outsmart others and navigate difficult situations. 


In society, Humorists also hold an important revelatory function. Consider the universal role of the court jester—a cultural figure who, both in the East and the Wester, had the sacred and dangerous role of voicing to the monarch what others could not. Humorists have a knack for playing between what is and what ought to be and subverting established interpretations. 


Humorist identities build strong associations with humor, play, fun, and happiness. When it comes to brand storytelling, these associations become important considerations to decide how a brand may want to connect with their audience.


For all our superior intelligence, reason, science and logical methodology, there comes a point where those bridges no longer continue; where the unexplored viewpoints lie beyond our sensibilities. This is the domain of the Humorist.



Humorist brand stories

Stories for Humorist brands can, obviously, be funny. Making their audiences chuckle, these stories carry the infectious energy of Humorists, making them highly shareable and engaging. But, those are not the only kind of stories that are appropriate for Humorist brands. This archetype is known for its ability to be in the moment, keep their minds free of worries and stay light. Stories that capture this mindset suit Humorist brands really well, and are particularly useful for businesses that may want to maintain a degree of seriousness; the wisdom of the Humorist, of being mindful and in the moment,  can help lift audience moods and establish a meaningful connection. Stories that channel happiness and induce simple joy are also typical of Humorist brands.


We think the type of humor appropriate for a brand should weigh on several factors; like its values and the other key brand archetypes. For example, a brand with a Humorist-Sage archetype pairing may lend to stories that bring in wit and language manipulation with clever wordplay, puns, and linguistic twists that highlight the intellect, sharp thinking and tact. 


A Humorist-Rebel archetype pairing in a brand will do well with stories that bring in satire and social commentary that basically adds fuel to the fire with both archetypes’ tendency to criticize and mock societal norms, behaviors, and authority in general; these kinds of stories can even take more serious tones despite the humor, if they are designed to provoke thought and encourage change. The Humorist-Creator archetype pairings effortlessly lead to stories that highlight both archetypes’ ingenuity; sarcasm and irony that reveal the disparity between the words spoken and the intended meaning. Absurd, surreal, bizarre or nonsensical situations challenging conventional logic and reality are true to the Humorist-Magician pairing, building whimsical joy and wonder in the audience. Remember, these are not hard-and-fast rules, but patterns and norms we’ve observed in our experience with brand identities and stories; each brand needs to be considered in its own right and context.


In our work, we’ve had to apply the Humorist archetype to completely different brands from furniture retailers to restaurants, and yoga gurus to artists. We’ve found that the Humorist archetype lends to brand identities that are quirky and fun, as well as those that come across as wise or joyous. 


Humor as an aesthetic quality; the hāsyam rasa


We have to make a special note about brands without a Humorist archetype adopting a sense of humor in its stories. As part of the universal human spectrum of emotions, humor is accessible to all types of personas. However, it needs careful consideration and we recommend all brands consider their values and key traits of the identity before they jump on the next trend of funny videos. If you’re bringing humor in as a tactic to build engagement with your story, we find it's particularly important to consider the audience's preferences and cultural context. This will help you decide what kind of humor your story should incorporate. For example, making fun of yourself lends to creating a quirky and endearing connection with the audience, while finding humor in the mundane aspects of life usually adds to building shared experiences and relatability. 


Consider your brand carefully before incorporating humor into your stories. Wondering whether your brand’s humor should be dark or induce amusement through the second-hand embarrassment of cringe? Start by asking why you want to use humour in the first place. If the answer is for engagement or that funny trend that seems to get more views, make decisions considering your audience and their culture. If the answer is that you think your brand may actually be a Humorist and humour should become a dominant aspect of your storytelling, it’s probably time to unpack this with a Brand Articulation Framework.


Humor is a great connector and a leveller. This definitely makes it a fantastic way to link with your audience. For brands, being funny is worth consideration in all seriousness.









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